Six Noongar Seasons

BIRAK (‘first summer’) is the beginning of the Noongar seasonal cycle. During this period, Noongar people practised careful cultural burning to maintain the land's health and promote the growth of new plants. In this panel, the karda (goanna) shows resilience and adaptability, the numbat reminds us to protect endangered animals, and djardi (leaves) represent seasonal change and traditional plant knowledge used for food and medicine. Together, these symbols reflect thousands of years of caring for Country.

BUNURU (‘second summer’) is the hottest and driest season, when freshwater sources shrink, and people look to rivers, estuaries and the ocean for food. In this panel, the maali (swan) represents renewal and abundance, Djildjit (fish) show the importance of healthy waterways for food and life, and Biara (banksia) signals seasonal change while providing nectar for birds and insects. Together, these symbols reflect deep knowledge of water and the ability to adapt to the changing environment.

DJERAN (‘autumn’) is a season of change, as cooler weather begins and the land prepares for winter. In this panel, the yaakan (turtle) represents wisdom and caring for freshwater places, reeds show healthy wetlands and are used for weaving, and kooya (frogs) signal clean water and new life after rain. Together, these symbols remind us of the importance of protecting rivers, wetlands and the animals that depend on them.

MAKURU (‘winter’) is the coldest and wettest season, bringing heavy rains that help the land grow and renew. In this panel, the white cockatoo is seen as a messenger and guardian of the bush, yonga (kangaroo) represents strength and connection to the land, and djardi (leaves) show the cycles of plants and their use in traditional medicine. Together, these symbols reflect how rain restores Country and supports new life.

DJILBA (‘first spring’) is a season when new life begins to appear as the weather starts to warm. In this panel, the weitj (emu) represents guidance through the changing seasons, the gathering circle shows community and the sharing of knowledge, and marron reflect healthy waterways and seasonal abundance. Together, these symbols highlight the importance of caring for Country and passing knowledge from one generation to the next.

KAMBARANG (‘season of birth’) is a time of warmth, colour and new life, when many plants bloom, and animals raise their young. In this panel, the Wagyl is a powerful ancestral spirit connected to the creation of waterways, yonga maar (kangaroo paw) represents the beauty and resilience of native plants, and the moodjar (Christmas tree) symbolises renewal and connection to ancestors. Together, these symbols celebrate life, abundance and the continuing connection between people and Country.